London

The British Museum

Standard of Ur Sumerian 2700 BCE(c)

Fragment of a Harp Sumerian 2800 BCE(c)

Ashurnasirpal II at War Assyrian 875 BCE(c)
The Dying Lion, a stone panel from the North Palace of Ashurbanipal in Nineveh, northern Iraq Neo-Assyrian, around 645 BC The triumph of the Assyrian king over nature This small alabaster panel was part of a series of wall panels that showed a royal hunt. It has long been acclaimed as a masterpiece; the skill of the Assyrian artist in the observation and realistic portrayal of the animal is clear. Struck by one of the king's arrows, blood gushes from the lion's mouth. Veins stand out on its face. From a modern viewpoint, it is tempting to think that the artist sympathized with the dying animal. However, lions were regarded as symbolizing everything that was hostile to urban civilization and it is more probable that the viewer was meant to laugh, not cry. There was a very long tradition of royal lion hunts in Mesopotamia, with similar scenes known from the late fourth millennium BC. The connection between kingship and lions was probably brought to western Europe as a result of the crusades in the twelfth and thirteenth centuries AD, when lions begin to decorate royal coats of arms.

The Dying Lion from the relief panels of Ashurbanipal Hunting Lions Assyrian 650 BCE(c)

Fowling Scene (Nebanum Tomb) New Kingdom Egyptian 1450 BCE(c)

Musicians and Dancers New Kingdom Egyptian 1450 BCE(c)

Painting of a Pond New Kingdom Egyptian 1400 BCE(c)

Rosetta Stone Ptolemaic Egyptian 196 BCE(c)

History uncovered in conserving the Rosetta Stone:

When the Rosetta Stone was discovered in 1799, the carved characters that covered its surface were quickly copied. Printer's ink was applied to the Stone and white paper laid over it. When the paper was removed, it revealed an exact copy of the text - but in reverse. Since then, many copies or 'facsimiles' have been made using a variety of materials. Inevitably, the surface of the Stone accumulated many layers of material left over from these activities, despite attempts to remove any residue. Once on display, the grease from many thousands of human hands eager to touch the Stone added to the problem. An opportunity for investigation and cleaning the Rosetta Stone arose when this famous object was made the centrepiece of the Cracking Codes exhibition at The British Museum in 1999. When work commenced to remove all but the original, ancient material the stone was black with white lettering. As treatment progressed, the different substances uncovered were analysed. Grease from human handling, a coating of carnauba wax from the early 1800s and printer's ink from 1799 were cleaned away using cotton wool swabs and liniment of soap, white spirit, acetone and purified water. Finally, white paint in the text, applied in 1981, which had been left in place until now as a protective coating, was removed with cotton swabs and purified water. A small square at the bottom left corner of the face of the Stone was left untouched to show the darkened wax and the white infill. The Stone has a dark grey-pinkish tone with a pink streak running through it. Today you see traces of a reddish brown in the text. This material was analysed and found to be a clear mineral known as hydroxyapatite; the colour may be due to iron traces. The mineral may have been applied deliberately, but there is no proof of this. This substance is not known by experts to have been used as a pigment, nor to have been used as a base for painting (a ground) in ancient Egypt. E. Miller, N. Lee, K. Uprichard and V. Daniels, 'The examination and conservation of the Rosetta Stone at The British Museum' in A. Roy and P. Smith (eds.), Tradition and Innovation, Advances in Conservation, IIC contributions to the Melbourne Congress, 10 -14 October 2000 (London, International Institute for Conservation of Historic and Artistic Works (IIC), 2000), pp 128-132

The Rosetta Stone: translation of the demotic text The Memphite Decree

Elgin Marbles Classical Greek 448-432 BCE(c)

Mausolus (Hallicarnassus) Late Classical Greek 335 BCE(c)

Sutton Hoo Purse Cover Medieval English 655 CE(c)

Book of Lindisfarne Medieval English 7th Century


The Elgin Marbles

Between 1801 and 1803

Lord Elgin, British Ambassador to the Ottoman Empire, dismantled some of the Parthenon sculptures and shipped them to England. Greece was then under Turkish rule, and Lord Elgin’s actions were meant to protect and preserve the fragments of the Parthenon which had suffered from neglect, accident and decay. The Ottomans did not revere the structures on the Acropolis. Muslim tradition forbids the creation of graven images, so the Turks did not value the sculptures of the Parthenon, either. In 1687, the Turks had used the cella, or inner chamber of the Parthenon as a kind of munitions storehouse. In a skirmish with the Turks, a direct hit from a Venetian warship hit the center of the Parthenon, igniting the munitions in the cella, blowing it to bits. The center was blown right out of the Parthenon!

Lord Elgin sold the rescued works salvaged from the Parthenon to the British government at a great financial loss. Of course the Greeks were outraged! They were under foreign domination, and now, even their cultural history was being carted off! Today, resentment still smolders. The Greek government has repeatedly asked for the return of the marbles, but England has repeatedly refused their return.

The marbles themselves are the universally admired masterpieces of the classical period. Commissioned by the great statesman, Pericles, in the fifth century B.C.E., they adorned the most imposing building on the Athenian Acropolis.

The sculptor Phidias probably designed the frieze, employing other sculptors to execute much of the work. In the pediment sculptures, it is likely that Phidias himself wielded the chisel, alongside his assistants. The pediment sculptures are as finished in back as they are from the front, even though once they were in place, their backs would never have been seen. The craftsmanship is of an astonishingly high level. We can call these works truly revolutionary in their new and original expression of human form.

The frieze is unique in Greek art, in its depiction of a passage of time. The images may represent the participants in the Panathenaic procession, an event which took place every four years. New evidence shows that the procession began in Keramikos, the cemetery, and followed a sacred way up the hill of the Acropolis. Carried in the procession was the garment called the peplos. Although the Pantheon was the grandest building on the acropolis, it was not the most important. To the Athenians, the Erectheion was given pride place in terms of sanctity. It was the site of the older cult statue of Athena, the draping of which with the pelos garment formed the purpose of the Panathenaic procession. If the Panathenaic procession is, indeed the story behind the frieze, it is the first non-mythological scene to be depicted on a Greek temple frieze.

Of great beauty, too, are the metope sculptures. Some of the best show the battle between the Lapiths and the Centaurs. They are sculpted in high relief, and use strong diagonal forces.
The pediment sculptures are severely damaged, yet, remain a crowning achievement in art. The striking group of three goddesses from the east pediment exhibits a monumental simplicity of form, wealth of detail, naturalness of pose and beauty of drapery that both conceals and reveals the forms beneath. Phidias’ great masterpiece, the chryselephantine sculpture of Athena that was housed inside the cella of the Parthenon, is lost forever, known only through copies. It had a wooden core, covered with ivory, anointed with oils, dressed in bronze and gold. It is said that the sculpture cost more than the entire Parthenon.
East Pediment sculptures depict the Birth of Athena. She is shown fully-armed springing from the head of Zeus.
West Pediment sculptures depict the contest between Athena and Poseidon for the possession of Attica.
Metopes depict in relief:
Amazonamachy, Gigantomachy, and the Battle between the Lapiths and the Centaurs
Frieze reliefs depict the Panathenaic procession


There is one caveat: new scholarship has suggested that our confidence in the symbolic programme of the Partheon Frieze may not yet be quite beyond debate. Recent thinking suggests a few alternative symbolic programmes. Though most scholars traditionally agree with a programme representing the Pan-Athenaic Procession, there are alternative theories that have some merit, as well. ~Benita Goldman

National Gallery (the small thumbnails are clickable to see a larger reproduction)

Italian Renaissance
Battle of San Romano Early Renaissance 1445 (c) Ucello

Venus and Mars Renaissance 1483 (c) Botticelli

Doge Loredan Venetian Renaissance 1501 (c) Bellini

Bacchus and Ariadne Venetian Renaissance 1523 Titian

Virgin, Child and St. Anne Renaissance 1508 (c) Leonardo

Madonna of the Rocks Renaissance 1483 (c) Leonardo

Entombment Renaissance 1506 (c) Michelangelo

The Mond Crucifix Renaissance 1503 Raphael

Pope Julius II Renaissance 1511-12 (c) Raphael

Madonna & Child & Saints Renaissance 1504 (c) Raphael

St. Catherine of Alexandria Renaissance 1507-08 Raphael

Three Panels from Altarpiece Renaissance 1496-1500 (c) Perugino

Martyrdom of St. Sebastian Renaissance 1475 (c) Pollaiuolo

Northern Renaissance

Man in a Red Turban Flemish 1433 Van Eyck

Arnolfini Wedding Portrait Flemish 1434 Van Eyck

The French Ambassadors German 1533 Holbein

 

Mannerism

The Exposure of Luxury Italian 1546 Bronzino

Romanticism

Haywain English 1821 English Constable (below)

 

 

Madame Moitessier French (NeoClassic) 1851 Ingres

Baroque

Self Portrait at the Age of 34 Dutch 1640 Rembrandt

Portrait of Hendrickje Stoffels Dutch probably 1654-6 Rembrandt

 
Saskia van Uylenburgh in Arcadian Costume Dutch 1635 Rembrandt

Self Portrait at the Age of 63 Dutch 1669 Rembrandt

The Supper at Emmaus Italian 1600 (c) Caravaggio

Boy Bitten by a Lizard Italian 1595-1600 (c) Caravaggio

Le Chapeau de Paille Flemish 1622-25 (c) Rubens

Drunken Silenus Flemish 1620(c) Van Dyck, Rubens Workshop

The Rokeby Venus Spanish 1647-51 (c) Velazquez

Rococco

Marriage a la Mode- Tete a Tete English 1743 (c) Hogarth

Impressionism

Bathers at La Grenouillère French 1869 Monet

Irises French 1914-1917 Monet

Waterlilies French After 1916 Monet

Boating on the Seine French 1879-80 Renoir

Primitivism

Tiger in a Tropical Storm (Surprised!) French 1891 Henri Rousseau

Post-Impressionism

The Bathers at Asnieres French 1884 (c) Seaurat

Large Bathers French 1900-1906 (c) Cezanne

Sunflowers Dutch 1888 Dutch Van Gogh

Wheatfield with Cypresses 1889 Dutch Van Gogh

(There are three versions of this composition in existence.)

 


The Tate Gallery

April Love 1856 Arthur Hughes

William Blake/English Romanticism

Elohim Creating Adam 1795-1805 Blake

Job 1795-1805 Blake

Nebuchadnezzar 1795-1805 Blake

The Pre-Raphaelites (England)

Christ in the House of His Parents 1849-1850 John Everett Millais

The Awakening Conscience 1853 William Holman Hunt

Beata Beatrice 1864-1870 Dante Gabriel Rossetti

Ecce Ancilla Domini! (The Annunciation) 1849-50 Dante Gabriel Rossetti

English Romanticism

The Battle of Trafalgar oil on canvas 1806-08 Turner

Edinburgh from Calton Hill watercolor 1804 Turner

Norham Castle, Sunrise oil on canvas 1856 Turner

Ophelia 1851-1852 John Everett Millais

In the first few years of the Brotherhood, the leading painters were greatly influenced by the artist and critic, John Ruskin. He urged artists to 'go to Nature … rejecting nothing, selecting nothing and scorning nothing'. The bright colours and photographic attention to detail in Hunt's Our English Coasts 1852 and Millais's Ophelia 1851-2 were unprecedented.

Snow Storm - A Steam Boat off a Harbour's Mouth

Joseph Mallord William Turner 1842

The furious energy of the storm creates a vortex threatening to engulf the tiny ship. A story was circulated that the artist had himself tied to the mast in order to experience the storm first-hand.

Pre-Raphaelite Influenced

The Lady of Shalott 1888 John William Waterhouse

The Golden Stairs 1880Edward Burne-Jones

King Cophetua and the Beggar Maid 1884 Edward Burne-Jones

Impressionism

Carnation, Lily, Lily, Rose 1885-1886 Sargent U.S.A.

Aesthetics and Olympians

Hope 1887 George Frederick Watts

A Favorite Custom 1909 Lawrence Alma-Tadema

Symphony in White, No. 2: The Little White Girl 1864 James Abbott McNeill Whistler

Harmony in Grey and Green: Miss Cicely Alexander 1872-74 James Abbott McNeill Whistler

Nocturne in Blue and Silver 1872-1875(c) Whistler U.S.A. (not on display in 2005)

Bath of Psyche 1890 Frederick, Lord Leighton

 


William Blake (1757-1827)Employed as an engraver, Blake made his meager living etching other artist's designs. In his time away from work he created a fantastic world, based on visions and deep mystical religious feelings. He illustrated his own books and wrote poetry based on these visions and dreams. Although in his daytime activities, Blake worked in the idiom of other neoclassic artists, Blake's private, poetic vision in language and paint heralds the dawn of the Romantic era. He drew inspiration from the massive figures of Michelangelo and used line to describe the heroes of his interior world.

His relations with other artists were sometimes painful. Reynolds's Discourses" on painting elicited the following epithet from Blake: "This Man was Hired to Depress Art". Later, he was to make friends with some artists, whose works were more sympathetic to his own. Included in this circle was Henri Fuseli. In 1818 he met John Linnell who was to remain his patron for the rest of Blake's life. The magnificent Book of Job was done for Linnell as was the work he left incomplete at his death, Dante's Divine Comedy. Although considered eccentric by the majority of the art world, in his last years, Blake was surrounded by a circle of younger artists who admired his work: calling themselves, "The Ancients". Blake's work influenced the group of artists called the Pre-Raphaelites, as well. In fact, Dante Gabriel Rosetti was one of his first and greatest champions. Blake's genius was not universally recognized until the later half of the 19th century.

William Blake was an individualist who defied conformity. In his work, he used non-traditional techniques, some of which have aged badly.He set himself to the task of transcribing his spiritual life into visual terms. It was Blake's philosophy that the visible world was an illusion behind which spiritual truth lay. His task, as he saw it, was to find a set of visual symbols for his visions.

Blake's moral vision was all-encompassing. He wrote, 'A dog starved at his Master's Gate/Predicts the ruin of the State'. His condemnation of the cruelty he saw in modern London was fierce and cutting. Two hundred and more years since Blake's birth, his difficult, individualistic, complex vision still has power and authority. He is loved as much for his poetry as for his painting, drawing and engravings. ~Benita Goldman


London Architecture

St. Paul’s Cathedral 1675-1710 Baroque Sir Christopher Wren

St. Martin-in-the-Fields 1721-1726 Baroque James Gibbs

Houses of Parliament 1835 (design) Romanticism Barry and Pugin

Tower of London 1078-1097 Romanesque

St. Paul's, London

Sir Christopher Wren


The Romantic

Style

Late 18th-early 19th centuries

Landscape, Camille Corot

Romanticism is a term used to define a vast and varied movement in literature, arts, music and architecture of the late 18th and early 19th centuries. The common idea behind the various forms and expressions of Romanticism is a simple and foreceful belief in the validity of individual experience. It stands opposed to NeoClassicism that explored timeless, universal civic virtues. Instead, the romantic artist expressed a personal response to the past, present and future. This emphasis on individuality indicates a profound shift in attitudes. Emotional restraint in art gave way to emotional intensity. The feverish imagination of the romantic artist created images of exoticism, nostalgic longing, the bizarre and dream worlds. In all fields the artist began to be less dependent on the patronage of the aristocracy. Great solitary figures of the past such as Michelangelo and Leonardo inspired a kind of hero-worship, and the romantic artist cast himself in the mold of the freethinking, solitary genius.

In architecture, a reverence for the past became a longing for it. Dream castles based on Gothic styles popped up in the English countryside. Napoleon’s attempt to create a Roman Empire, replete with all the artistic and architectural trappings was opposed in England by the adoption of the Perpendicular Gothic style of architecture as a national style. This psuedo-Gothic style was used for the new Houses of Parliament (1840-1860) as well as for the style of the new Law Courts. Across the Atlantic in the United States, Broadway watched the Gothic spire of Trinity Church raised, and in New Haven, Yale University copied the Gothic style of Oxford and Cambridge. In Germany, the Romantic movement led to the beginning of the completion of Cologne Cathedral…work which had begun centuries before.

The romantic emphasis on the validity of personal, private experience was expressed forcibly in music. In Richard Wagner’s Ring Cycle, German mythology inspired powerful music with nationalistic overtones. Remember the movie "Apocalypse Now", and the scene where helicopters are flying through the air in their paths of destruction and murder? The music swells and seems to delight in a kind of bloodlust that is thrilling and horrible at the same time. The music is Richard Wagner’s Ride of the Valkyries from the Ring cycle. Powerful, stirring stuff! Other composers of the period are: Chopin, Verdi, Bizet and Mendelssohn. A spiritual predecessor for composers was Beethoven.

There are many reasons for Romanticism’s celebration of subjectivity. Some can be traced back to reactions against the rationalism of the Enlightenment of the 18th century. Reason could not solve all of man’s problems. In France, the horrors of the Reign of Terror after the Revolution were reminders of Jonathan Swioft’s apt phrase describing "Man’s inhumanity to man". With the breakdown of the belief in reason’s ability to solve man’s problems came the fragmentation of a comprehensive world view.

Some artists looked to nature for inspiration. In the 18th century, the philosopher Rousseau had challenged the supremacy of civilization with his Discourses championing the "noble savage" or natural man, uncorrupted by the civilized world. Rousseau’s ideas became a longing in the hearts of many 19th century urban dwellers, who dreamed of a life outside the cities.

The Hudson River School of painters in America, Constable and Turner in England, and Caspar David Freidrich in Germany provided paintings that fed the imagination or satisfied escapist longings.

In France, the inherent nobility of the peasant was the central focus of Millet’s paintings. Camille Corot’s idealized, pearly landscapes had the quality of a memory, creating a nostalgic dreamlike state in the viewer.

Even NeoClassicism turned from its sober course into the more sensual path of Romanticism in the work of Jean August Dominique Ingres. Ingres, the student of the great founder of the NeoClassic movement, David, always claimed to be faithful to his teacher’s doctrine. We view many of his paintings in a different light. Although Ingres never departed from his teacher’s polished style, he used the polish and controlled linearity of his NeoClassic training to describe seductive female form in exotic settings. His paintings of women in the Harem and in the Turkish baths betray a fascination with the exotic.

It is significant that this was a period of colonization. England conquered India and much of Africa. The French took Algeria and Central Africa. Exoticism played an important role in romantic art and architecture. Painters described the interiors of harems, painted portraits of Africans and Asians, and erected "Oriental" pavilions on their country estates.

Perhaps ironically, this was also a period of growing nationalism. The Greek struggle for independence was championed by Lord Byron, the great romantic poet, and given a face by the French romantic painter Delacroix. Italy was engaged in a battle for statehood, and the composer Verdi’s name was seen as an anagram for this struggle. Victor Emmanuel Re dItalia (Victor Emmanuel, King of Italy.) Verdi’s opera Nabuco (Nebuchadnezzar) told the story of Biblical Israel under foreign domination. In this opera the Italians saw the echo of their own struggle for freedom and self-rule. The chorus from the opera became a revolutionary anthem for those fighting for a free Italian state.

Romanticism began as a literary movement, and had a profound and far-reaching effect on subject and style in all the arts. The Sturm und Drang (Storm and Stress) movement of 1770’s German literature formed a powerful reference. Goethe took Rousseau’s exhaltation of freedom and nature into new areas of emotion, instinct, fantasy and individual expression. In the Sorrows of Young Werther, a fabulously successful and influential novel, Goethe described the quintessential romantic figure…a sensitive hero of deep feeling, isolated, and for whom the world has no place. In America, Edgar Allen Poe imagined a macabre and morbid world, creating the horror genre of literature. In Russia, Pushkin found inspiration in Russian Folk Tales. In France, Vicotr Hugo’s imagination led him to great diversity in poetry and prose. Hugo’s stories live on today. Most people have heard of Quasimodo, the hunchback of Notre Dame, and the "hero" of Hugo’s book Notre Dame de Paris, even if they don’t know that Quasimodo is a fictional character in Hugo’s novel. Hugo’s novel Les Miserables was adapted for the stage, and is a successful musical, as well as a film.
The poet John Keats wrote lyrical poems of sensual beauty. His Ode on a Grecian Urn carries this sentiment, "Beauty is Truth and Truth, Beauty". It is inspired by Greek art but wanders into a personal reverie about time and age and what endures.

Our focus in art is the visual manifestation of the romantic spirit. We will look at the French painters Delacroix and Gericault, the French sculptor Francoise Rude, at the English Pre-Raphaelites, at Constable and Turner, and at William Blake. Although styles differ considerably, the spiritual individualism is the driving force and connection among these various visual forms.

~Benita Goldman~

 


The Pre- Raphaelites

Mid- 19th century

They were members

of a secret brotherhood

and signed their works PRB for Pre-Raphaelite Brotherhood. The name was coined in 1848 to unite under a banner against the embalmed style of the late Academic Style. For inspiration, they turned the artists of Italy in the period before Raphael (hence the name Pre-Raphaelite) and found in those works a sincerity and clarity that deeply appealed to them. The three founders of the group were students of the Royal Academy in London: John Everett Millais, Dante Gabriel Rossetti and William Holman Hunt. Rossetti was the first to sign his work "PRB" in 1849, and it was his influence that led the others to form the secret society.

The Pre-Raphaelites drew heavily from literary sources for subject matter, as did other artists of the Romantic Period. They favored medieval stories and moral tales as well as religious themes for their work. Although their styles differed, with Rossetti always remaining the least visually precise, most of their themes were carefully painted with extraordinary detail. They reveled in the visual description of flora and fauna, and used a sharply focussed style to paint botanically accurate flowers and grasses. Remember that, in the 19th century, Raphael was considered the greatest artist who had ever lived. When, in 1850, the meaning of their "PRB" insignia became know, they were harshly criticized by an outraged public. To their defense came the hugely influential critic and writer John Ruskin. He championed their work, found patrons for the artists, and they gained public support. A number of younger artists were influenced by their ideals and methods as well as subject matter. By 1853, the original group of the PRB had pretty much disbanded. However, their influence lingered, and a second wave of artists began working in the PRB style in the 1860’s. John Everett Millais was one of the most successful of the original PRB group. His later work became looser in style, but found an even wider audience. He was, in fact, awarded a baronetcy for his achievements in art, and was the first artist ever to receive such an honor. Sir John lived in splendour on his large income. He needed it. His wife bore him 13 children. Here is the curious part of the story: Millais’ wife had first been married to the writer and critic John Ruskin, but their unahppy union was anulled on the grounds on non-consummation. Well, we can be pretty sure it wasn’t her fault.

Dante Gabriel Rossetti’s family was remarkable. His father was a Dante scholar and an Italian patriot. We must remember all the swirling motives for the Romantic Style; growing nationalism, the struggle for independence in Greece and Italy, colonialism and a reaction against Rationalism. Rossetti’s sister was a poet, and Dante Gabriel himself was a talented writer. He continued throughout his life to translate from the Italian and write poetry, and his work in literature is much admired. In 1860 Rossetti married his model and muse, Elizabeth Siddal. Her lush auburn hair, thin, pale face, elegant brooding features and langorous looks formed an ideal romantic beauty type. Rossetti painted her almost obsessively, as if her face haunted his imagination. The uneasy association led to a period of great productivity in both literature and art for Rossetti. Elizabeth was, unfortunately, unhealthy, and in 1862 died of an overdose of laudanum that may have been deliberate. Rossetti was devastated. He placed the only complete manuscript of his poems in her casket. (They were laer exhumed and published). One of Rossetti’s greatest works is the deeply spiritual Beata Beatrix, painted as a memorial to his dead wife. In it, he compares the medieval Dante’s love of Beatrix to his own love for Elizabeth. In fact, it is a memory portrait of his deceased wife. Eventually, the wife of William Morris became the source of inspiration for Rossetti. Janey Morris’ sensual features graced many of Rossetti’s portrait canvasses and drawings. It was during this time that Morris and Rossetti, along with Edward Burne-Jones formed a decorative arts firm called "Morris and Company". The partnership lasted from 1861 until 1875. Rossetti fell in love with Janey Morris, and in that year, Morris and Rossetti dissolved both the friendship and business partnership in hostility and rancor. The last years of Rossetti’s life were spent in isolation, battling drug and alcohol dependency. He lived with a menagerie of animals in a disordered house. The death of his wombat was the occasion for a poem! Although Rossetti died a physical wreck at age 54, his work was tremendously influential on the younger artists such as Burne-Jones, and extended to the Symbolists who found his "femme fatale" images a rich resource for their own work.

~Benita Goldman~


 

 

Prosperpine

Rossetti, 1874

The subject was suggested to the artist by William Morris, whose wife Jane was the model for this and many other works by Rossetti. Her own life bore similarities to that of the captive goddess, and the painting could be seen as much a portrait of Jane as a representation of Proserpine. By all accounts, Mrs Morris was not a happy woman and Morris was a cold husband. Jane enjoyed an intimate relationship with Rossetti which spanned decades. Rossetti painted Proserpine while staying with the couple at Kelmscott. Eight oil versions were made, most meeting with disaster of one sort or another.

This, the seventh, was painted for the Liverpool shipping magnate F.R. Leyland, as a replacement for a previous version which was damaged in transit.


Various symbols contained in the painting include the pomegranate, which signifies captivity and marriage, and the incense-burner, the attribute of a goddess. The decorative quality of the picture is accentuated by the curve of the ivy spray, a symbol of clinging memory, which is echoed in Proserpine's arm and the rich folds of drapery.

The painting is inscribed with the artist's signature and date on a scroll at lower left: 'DANTE GABRIELE ROSSETTI RITRASSE NEL CAPODANNO DEL 1874' ('Dante Gabriel Rossetti painted this at the beginning of 1874'). Rossetti, who was also a poet, wrote a sonnet for the painting, inscribing it in Italian on the picture and in English on the frame:
Afar away the light that brings cold cheer
Unto this wall, - one instant and no more
Admitted at my distant palace-door.
Afar the flowers of Enna from this drear
Dire fruit, which, tasted once, must thrall me here.
Afar those skies from this Tartarean grey
That chills me: and afar, how far away,
The nights that shall be from the days that were.
Afar from mine own self I seem, and wing
Strange ways in thought, and listen for a sign:
And still some heart unto some soul doth pine,
(Whose sounds mine inner sense in fain to bring,
Continually together murmuring,) -
"Woe's me for thee, unhappy Proserpine!"
The frame, designed by Rossetti, is decorated with roundels which resemble a section through a pomegranate.

Prosperpine

by Rossetti

THETATE MODERN is housed, appropriately, in the former Bankside Power Station. Sir Giles Gilbert Scott designed the structure, (and, perhaps most famously, the ubiquitous red British telephone box). The chimney was purposely kept built below the height of St. Paul's cathedral. The permanent collection inside is grouped thematically. The themes include:
History/Memory/Society, Landscape/Matter/Environment, Nude/Action/Body, Still Life/Object/Real Life.

European Art at the Turn of the Century

Girl in a Chemise 1905(c) Picasso Blue Period Spain

Bust of a Woman 1909 Picasso Cubism Spanish

The Grounds of the Chateau Noir 1900-1906(c) Cezanne Post-Impressionism France